Duquesne University art historian Elizabeth Lev explains the meaning of the Holy Doors.
Jubilee years are rooted in the Old Testament tradition of freeing slaves and prisoners once every 50 years, a concept that died out within Judaism but was taken up by Pope Boniface VIII for the Catholic Church in 1300.
Pilgrimages to Rome were at the heart of the original jubilee years, and attracted hundreds of thousands of pilgrims to the city, many willing to pay for “indulgences” – the eradication by the Church of the spiritual debt arising from sin.
It was a tradition that not only contributed copious cash to the Vatican’s coffers, but also contributed to the theological turmoil that led to the establishment of rival Protestant churches across much of northern Europe.
The last Jubilee was called by St John Paul II to mark the millennium, and this Holy Year of Mercy starts on the Feast of the Immaculate Conception on 8 December 2015 and will end on the Feast of Christ the King on 20 November 2016.
The Jubilee of Mercy was announced by Pope Francis as a year to be lived intensely in each particular Church, allowing every person to encounter the mercy of God the Father through diligent labor for the Church’s mission there. The most evident sign of this pastoral care is the chance to open a Door of Mercy in every diocese. These doors, analogous to the Holy Doors of the Papal Basilicas in Rome, will permit even people who cannot travel to Rome to make a Jubilee pilgrimage.
The Opening of the Doors of Mercy
After the solemn inauguration of the Holy Year– marked by the opening of the Holy Door of Saint Peter’s Basilica next December 8th – all the particular Churches will open their own Doors of Mercy in communion with the Church of Rome as part of the Eucharistic celebration of the Third Sunday of Advent (Gaudete Sunday). As a matter of fact, the Holy Father will open the Holy Door of the Cathedral of Rome, the Basilica of Saint John Lateran, on that Sunday. Every particular Church will also open any other Doors of Mercy, namely those designated at important Shrines, during the celebration of the Eucharist for the Third Sunday of Advent, which may be presided at by a delegate of the Bishop.
Having Crossed the Doorway
Once they have crossed through the Holy Door or Door of Mercy, or have fulfilled one of the other conditions under which Pope Francis has granted the Jubilee Indulgence (for example, for the sick, for the imprisoned, or for anyone who carries out in person a work of mercy), in addition to the usual conditions which require a heart well-disposed for the grace to bring its desired fruits, the faithful should stop in prayer to fulfill the final actions asked for: the profession of faith, and prayer for the Holy Father and his intentions. The latter should be at least an “Our Father” – the prayer in which Jesus himself taught us to turn as children to the Father – but it could possibly be more. In particular, taking into consideration the spirit of this Holy Year, it is suggested that pilgrims recite the lovely prayer of Pope Francis for the Jubilee, and that they conclude the time of prayer with an invocation to the merciful Lord Jesus (for example, “Merciful Jesus, I trust in You”). From the Pontifical Council for the Promotion of the New Evangelizaiton